Miracles of Imam Ali(as)

Imam Zainul Aabedeen(as) said:

Imam Ali(as) faced a similar situation which was earlier faced by the Holy Prophet(saww) with regard to Jadd bin Qais. Jadd was a follower of Abdullah bin Ubayy in hypocrisy. On the other hand, Ali was very much like the Holy Prophet (s.a.w.s.) in character and elegance.

After Allah made Abdullah bin Ubayy and his co-conspirators lick dust and made their own trap destroy them, Abdullah bin Ubayy met Jadd and said: Muhammad is an extremely clear magician but Ali is not so clever. Therefore, invite Ali for a feast in your house and after digging the foundations of the walls of your garden, make some men stand behind holding that wall with the help of wooden planks. When Ali and his companions begin to eat, let the wall fall on them, so that all may die together. The cursed one did so.

When Ali (a.s.) arrived, he gave that wall a support of his holy hand and prevented it from falling. Then he asked his faithful companions to start eating reciting: Bismillaah. Ali (a.s.) himself also began to eat with them. When all ate perfectly, then also he kept the wall, which was thirty yards long, fifteen yards high and two yards thick, from falling.

His faithful companions said: O Sir! How can it be that we continue eating and you continue to hold this heavy wall from falling. How hard it is for your honor. Amirul Momineen (a.s.) replied: I find this wall lighter than the morsel of food in my right hand.

Jadd bin Qais then fled away from there imagining that Ali (a.s.) and his companions will be killed under the falling wall and then the Prophet will call him to giving compensation. He hid in the house of Abdullah bin Ubayy. Finally they came to know that Ali (a.s.) had stalled the wall from falling with his left hand and was eating with his companions with his right hand and that they had not been crushed under the wall.

Hearing this, Abushuroor and Abuddawahi, who were the original planners of this plots said: Ali is very expert in the magic of Muhammad, so we cannot defeat him. At last when all had eaten, Ali (a.s.), with his left hand, made that wall stand upright, filled up its gaps and returned from there with his companions safely. Seeing him back, the Holy Prophet (s.a.w.s.) told Ali (a.s.): O Abul Hasan! Today you acted like brother Khizr (a.s.). He had also repaired a falling wall. Almighty Allah had made that job easy for Khizr (a.s.) through our Ahlul Bayt’s supplication.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]


Imam Zainul Aabedeen(as) said:

Once a Greek physician, who claimed to be an expert, came to him and said: O Abul Hasan! Actually I had come to treat your elder (the Prophet) who was reportedly afflicted by madness. But since he has died, I could not attain my desire. But I heard that you are his cousin and also his son-in-law. Now I see that your whole face and body is pale (yellowish) and both your legs are so thin that I don’t think they can withstand your body weight. I do have medicine for removal of the yellow color but there is no way of fattening your legs. It is better you walk less and carry less weight so that your legs may not break. Then he took out some medicine for his yellow color and said: It will neither harm nor trouble you. But you will have to refrain from eating meat for forty days. The yellow color will go away.

The Imam (a.s.) replied: Well, you have prescribed a medicine for removing this yellowness. Now also tell me whether you have any medicine which can increase the yellowness and which may harm me more?

That man said: Here (pointing towards another medicine) is a thing which if taken by a yellow man, can at once kill him and if he is not yellowish he may become yellow and then die. The Imam (a.s.) demanded it from that man, who gave it, telling that even a tiny particle of it can kill a man. The Imam (a.s.) at once put the whole quantity of it in his mouth and gulped it down. It made him perspire. That fellow began to tremble fearing that he would be caught for killing the son of Abu Talib (a.s.); that no one would believe that Ali (a.s.) had killed himself.

Observing his fear, the Imam smiled and said: O servant of Allah! I am now healthier than before. Your deadly medicine did not harm me at all. Now, just close your eyes. That fellow closed his eyes. Then Ali (a.s.) said: Now open your eyes and see. What he saw was that the Imam’s face had become bright and reddish. That fellow again trembled. Smiling, the Imam asked: Where has the paleness gone? That man replied: By Allah! I feel that you are not what you were. Formerly your face, which was yellowish, is now like a red rose. The Imam said: This poison, which was deadly in your opinion, has removed my paleness.

Then disclosing his legs, the Imam said: You imagine that due to weakness in my legs, I must decrease walking and refrain from taking up heavy things to protect my legs from breaking! But, now I will show that the treatment of Allah is different from yours. Saying this, Ali (a.s.) hit the pillar on which that two-storied building had stood and which had two halls also above and, shaking that pillar, uprooted the whole structure. Seeing this, the Greek man fainted. The Imam (a.s.) got some water sprinkled on that fellow’s face and when he came to senses he spoke up: By God! I have never seen such a thing before. The Imam (a.s.) said: O Greek! You have seen the strength of these thin legs. Where has gone your medicine now?!

That fellow asked: Was the knowledge of Muhammad (s.a.w.s.) also this much grand?

The Imam (a.s.) said: My knowledge is from his knowledge and my strength is also from his strength.

A man from Bani Thaqif in Arabia had once approached the Holy Prophet (s.a.w.s.) and told him: If you have been afflicted from madness, I may cure you. The Holy Prophet (s.a.w.s.) had told him: If you so desire, I may show you a sign that will convince you that I don’t need your treatment, rather you need mine. That man said: Yes. The Holy Prophet (s.a.w.s.) asked: What sign would you like to see? That fellow replied: Please call that tall date tree to you. The Holy Prophet (s.a.w.s.) called that tree and within no time, it uprooted itself and came fast dragging and digging the path and stood in front of the Holy Prophet (s.a.w.s.).

The Holy Prophet (s.a.w.s.) asked: Is it enough? That fellow said: No. Now ask this tree to go back to its original place. So the Holy Prophet (s.a.w.s.) ordered the tree to return and it complied with the command instantly.

Now the Greek said: What you have described is about the Prophet, whom I have not seen. But here I feel it sufficient to ask you an easier thing. Just see. I go to a distant point from you and stand there. You may call me. I would not obey your order and would not like to move; let me see what you can do. If you compel me, it will be enough sign.

The Imam (a.s.) told him: What you have demanded is limited only to your benefit, because you will be knowing that you did not comply with my command willingly. It would also show that only I overcame your wish without holding your hand nor did I make anyone else to fetch you to me and that whatever happened was by the Allah’s might. It also is possible that you may say or anyone else may say that both you and he had agreed in this matter. So it is better if you ask for such a thing which may become a Sign for all the people of the world.

That fellow replied: Since you have made this offer, I demand that all the parts of this date (tree) should disintegrate and fall apart far and away from one another. Then you may ask them to join with one another as before and that the tree should stand as it stood.

Ali (a.s.) said: Okay, this is a sign. You yourself may go to that tree and tell it: The Wasi of Muhammad (s.a.w.s.) orders that your parts should break and go away from one another at a distance. That fellow complied with the Imam’s advice and the tree also did it. It broke down into several parts and each part fell far and wide. It disintegrated into small invisible particles, as if no tree ever stood there before.

Seeing this, the Greek fellow trembled with fear from head to feet and said: O Wasi of the Prophet! You have fulfilled my first wish. Now accept the second one too. Ask this tree to become as it was earlier.

The Holy Imam said: This time too, you yourself convey my command to it and say: The legatee of the Prophet calls upon you to join together and become the original tree. The Greek did as asked by Ali (a.s.) and the particles of the tree rose up in the atmosphere and then began to join one another until there appeared branches, leaves and roots. Then the tree stuck to ground firmly.

Since it was not a fruit season, date fruits did not appear. Therefore the Greek man said: I wish that first green fruits should show up, then they should become first yellow and then red and ripen fully so that you may eat them and also feed me and so also give it to all others here.

The Imam (a.s.) again said: As before, you only may convey my command to this effect and ask it on my behalf to fulfill your wish. The Greek fellow complied with the Imam’s command, and the tree bore first, green, then yellow and then reddish ripe date fruits.

Thereafter that fellow expressed yet another desire: Now I wish that lumps of this fruit may either come near my hand or my hand may become long enough to reach them. Rather, prefer that one lump should automatically reach my hand and my other hand may reach another lump.

The Imam (a.s.) said: Extend the hand, which you wish to reach to the fruits and while so doing, recite these words:

يا مقرب الْبعيد قربْ يدي منْها

YAA MUQARRIBAL BAE’E’DI QARRIB YADEE MINHAA

Translation: O one Who brings far things near, make my hand near this thing.

Also withdraw to yourself the hand, which you intend to catch up fruits without making any movement and recite:

يا مسهل الْعسير- سهلْ لي تناول ما تباعد عني منْها

YAA MUSAHHILAL A’SEERI SAHHIL LEE TANAWULA MAA TABAA A’DA A’NNEE MINHAA

Translation: O easer of difficulties! Make it easy for my hand to catch the distant lump.

The Greek fellow did as advised by the Imam and recited the supplications. Consequently, his right hand lengthened and reached the date lump. Other lumps fell down to the earth and their branches lengthened.

The Imam (a.s.) then said: O Greek man, if you, even after these dates, do not put faith in the person who showed these miracles to you, Almighty Allah, will soon chastise you in such a severe manner that all the learned and ignorant will take a lesson from your fate.

That man replied: Sir, even after observing all these divine Signs, If I remain a disbeliever and if I do not accept the truth, then, in fact, I will be exceeding all limits of enmity and will be assisting my own destruction. So, I witness that you are Allah’s selected and well-chosen servant and are true in all the things which you say from the Almighty. Now give me any order and I will carry it out.

The Imam told him: Believe that Allah is Only One and testify that He is Forgiver and Most Wise and is clean of corruption and vain things; that He never oppresses His servants and slave-girls (women). Also give witness to the effect that Muhammad (s.a.w.s.) whose Wasi I am, is the chief of the entire creation and is higher than everyone in ranks and grades of Paradise. Also testify that Ali (a.s.), who made you observe all these wonderful events, and provided you with so many bounties, is, after Muhammad (s.a.w.s.), more gracious than the entire creation; that he is his (Prophet’s) rightful vicegerent and fit for enacting the commands of his religion.

Also testify that his friends are Allah’s friends and his enemies, Allah’s enemies and that all those believers who cooperate with you and who support you in these Islamic commands and deeds are the best in the whole community of Muhammad (s.a.w.s.); that they are the selected Shias of Ali (a.s.).

I also order you that you should sympathize with and share pleasure and pain with all those who are with you in testifying Muhammad (s.a.w.s.) and me and in following him and me and who are with you in that Almighty has granted to you and has given you excellence. You must sympathize with them and fulfill their needs and remove their poverty.

You must consider that man equal to you in sharing your properties and means, who is equal to you in the rank of faith and spirit. Regarding one who is higher than you in spiritual matters, you must give him preference to you in the matter of your wealth and property to such an extent that Almighty Allah may observe that you really give preference to His religion over your life and wealth; that you regard His friends nearer than your own blood relatives.

I also command you, that you must protect your religion and safeguard the knowledges which have been given to you and shield the secrets shown to you. You should not uncover our knowledges to those who oppose them and who use bad words for you due to it all and may malign and condemn you and may harm you physically or mentally. You must not disclose our secrets to one who maligns us or who is totally unaware of our affairs or who may behave badly with our friends, due to lust for money offered the ignorant. I also order you to adopt dissimulation, because the Almighty Allah says in Quran:

لا يتخذ المومنون الكافرين اولياء من دون المومنين و من يفعل ذلك فليس من الله في شيء ان تتقوا منهم تقاه و يحذركم الله نفسه و الي الله المصير

Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them.[110]

Simply: Believers should not make infidels their friends. They must befriend believers and whosoever will do so (will befriend infidels) will not get any share from the affection of Allah, except when you, in order to safeguard your lives and property, make friendship with them (no harm therein).

I permit you, if necessitated due to fear and hazard, you may give preference to others over us and show displeasure for us. If you face real danger to your lives and great calamities, you may, doubtlessly, give up even obligatory Prayer, because, in times of danger, your giving preference to others neither gives any benefit to our enemies nor does it harm us in any way.

In such a situation of dissimulation, your giving preference to our enemies over us and your show of abhorrence for us does not degrade us. In that case you, only for a while, show displeasure towards us outwardly but from within the heart you continue to love us. It is only to keep your life and property safe for a long time thereafter. Your position may also remain safe. Therefore you may keep safe and concealed all those near and dear ones, who are known to others due to you and due to whom you are known to all. This (dissimulation) may continue until danger is removed and hazards disappear. It is better than your throwing yourselves in destruction and becoming disabled in the task of carrying out religious duties and of improving the condition of your believer brothers.

Hear, I repeat, you must never refrain from performing dissimulation for the purpose mentioned by me. Do not push yourselves in destruction, otherwise you will destroy the lives and properties of your other believer brothers too and all of you will be disgraced by your enemies. Almighty Allah has ordered you to respect your brothers-in-faith. Now, if you disregard my warning and suggestion about dissimulation, the resulting harm to your brothers will be far heavier than what can be inflicted by our deniers and enemies.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]