Ahlebait(as) doing Tabarra

Bees Curse Abu Bakr & Umar

محمد بن عيسى بن عبيد عن يونس بن عبد الرحمن عن عبد الصمد بن بشير عن جابر بن يزيد عن أبي جعفر عليه السلام قال ان من وراء شمسكم هذه اربعين عين شمس مابين عين شمس إلى عين شمس اربعون عاما فيها خلق كثير ما يعلمون ان الله عزوجل خلق آدم ام لم يخلفه وان من وراء قمركم هذا اربعين قرصا من القمر مابين القرص إلى القرص اربعون عاما فيها خلق كثير لا يعلمون ان الله عزوجل خلق آدم ام لم يخلقه قد الهموا كما الهمت النحلة بلعن الاول والثانى في كل الاوقات وقد وكل ملائكة متى لم يلعنوا عذبوا

AS-Saffar-Muhammed Ibn Isa-Yunos Ibn Abdurrahman from Abdul Samad Ibn Basheer-Jaber Ibn Yazeed from Imam Baqir (as):

Behind this sun there is forty suns between each sun is a time of forty years. Over there is many people who don't know whether Allah created Adam or not. And behind this moon of your there is forty moons between each moon is the time of fourty years and over there is many people who don't know whether Allah created Adam or no. They have been inspired just like how the bees have been inspired to curse the first (Abu Bakr) and second (Umar) continually all the time. And Allah has supervised angles for them that when whenever they dont curse them (Umar and Abu Bakr) they will be punished.

[Source: Basa'er Al-Darajat, Vol. 2, Pg. 432, Hadees. 9]
Note: Hadees is Authentic (Saheeh) as per the chain of narrators.


عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَنَانِ بْنِ سَدِيرٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنْهُمَا فَقَالَ يَا أَبَا الْفَضْلِ مَا تَسْأَلُنِي عَنْهُمَا فَوَ اللَّهِ مَا مَاتَ مِنَّا مَيِّتٌ قَطُّ إِلَّا سَاخِطاً عَلَيْهِمَا وَ مَا مِنَّا الْيَوْمَ إِلَّا سَاخِطاً عَلَيْهِمَا يُوصِي بِذَلِكَ الْكَبِيرُ مِنَّا الصَّغِيرَ إِنَّهُمَا ظَلَمَانَا حَقَّنَا وَ مَنَعَانَا فَيْئَنَا وَ كَانَا أَوَّلَ مَنْ رَكِبَ أَعْنَاقَنَا وَ بَثَقَا عَلَيْنَا بَثْقاً فِي الْإِسْلَامِ لَا يُسْكَرُ أَبَداً حَتَّى يَقُومَ قَائِمُنَا أَوْ يَتَكَلَّمَ مُتَكَلِّمُنَا ثُمَّ قَالَ أَمَا وَ اللَّهِ لَوْ قَدْ قَامَ قَائِمُنَا أَوْ تَكَلَّمَ مُتَكَلِّمُنَا لَأَبْدَى مِنْ أُمُورِهِمَا مَا كَانَ يُكْتَمُ وَ لَكَتَمَ مِنْ أُمُورِهِمَا مَا كَانَ يُظْهَرُ وَ اللَّهِ مَا أُسِّسَتْ مِنْ بَلِيَّةٍ وَ لَا قَضِيَّةٍ تَجْرِي عَلَيْنَا أَهْلَ الْبَيْتِ إِلَّا هُمَا أَسَّسَا أَوَّلَهَا فَعَلَيْهِمَا لَعْنَةُ اللَّهِ وَ الْمَلَائِكَةِ وَ النَّاسِ أَجْمَعِينَ .


Ali Bin Ibrahim, from his father, from Hanaan Bin Sudeyr, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Hanaan Bin Sudeyr, from his father who said:

I asked Abu Ja’far(as) about the two (Abu Bakr and Umar), so he(as) said:

O Abu Al- Fazl, don’t ask me about these two, for by Allah, no one from among us passes away at all except being angry against these two, and there is none from us today except that he is angry at them. The old ones bequeath (informs) it to the young ones from us. These two have been unjust to us for our rights, and prevented us from our Fey (Spoils of War – Khums), and first one rode upon our necks, and caused damage to us with a damage in Al-Islam which can never be repaired ever until our Qaim makes a stand and speaks our speech’.

Then he said; ‘But, by Allah, when our Qaim makes a stand, or speaks our speech, he will expose the matters of these two of what they had concealed, and conceal from their matters what they used to make apparent.

By Allah, nothing has afflicted us from the afflictions, and what has passed of the difficulties against us, the People of the Household, except that these two laid the foundations of it at first place, so against these TWO are the Curses of Allah, and the Angels, and the people altogether.

[Source: Al-Kafi, Vol. 8, Pg. 245]

Note: Hadees is Good (Hasan) as per Allama Majlisi. See Mirat Al-Uqool, Vol. 26, Pg. 213


حدثنى احمد بن محمد عن عمر بن عبد العزيز عن محمد بن الفضيل عن ابى حمزة الثمالى عن على بن الحسين عليه السلام قال قلت له اسالك جعلت فداك عن ثلث خصال انفي عنى فيه التقية قال فقال ذلك لك قلت اسالك عن فلان وفلان قال فعليها لعنة الله بلعناته آلها ماتا والله وهما كافرانمشركان بالله العظيم ثم قلت الائمة يحيون الموتى ويبرؤن الاآمه والابرص ويمشون على الماء قال ما اعطى الله نبيا شيئا قط الا وقد اعطاه محمدا صلى الله عليه وآله واعطاه ما لم يكن عندهم

It has been narrated to me Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Muhammad Bin Al-Fazeyl, from Abu Hamza Al-Thumaly, who has said:

I said to Ali Bin Al-Husayn (as), "May I be sacrificed for you, I would like to ask you about three characteristics, negate me if in dissimulation".

He (as) said: "That is for you".

I said, "I would like to ask you about so and so, and so and so (Abu Bakr and Umar)". 

He (as) said, "May the Curse of Allah (swt) be upon them with all the Curses. By Allah (swt), they died, when they were both infidels, and Polytheists by Allah (swt) the Magnificent".

Then I said, "The Imams (as) revive the dead, and do away the blindness and the leprosy, and walk on the water?"

He (as) said. "Allah (swt) did not Give the Prophets (as) anything at all, but, He Gave it to Muhammad (saww), and Gave
him what was not with them."

[Source: Basaair Al-Darajaat, Vol.6, Chapter. 3, Hadees. 2]


Sulaym ibn Qays Narrates:

يقول سُليم: (ثم ذكر علي عليه السلام) عائشة وخروجها من بيتها وما ركبت منه فقال عمار يا أمير المؤمنين كفّ عنها فإنها أمك, فترك الإمام ذكرها و أخذ في شيء آخر(اي تناول موضوعا آخر), ثم عاد إلى ذكرها فقال أشد مما قال أولا فقال عمار يا أمير المؤمنن كف عنها فإنها أمك, فأعرض عن ذكرها ثم عاد الثالثه فقال أشد مما قال, قال فقال عمار كفّ عنها فإنها امك , فقال عليه السلام: كلا, إنّي مع الله على من خالفه و إنّ أمكم ابتلاكم الله بها ليعلم أمعه تكونون

Then Ali (as) talked about Ayshah and her leaving the house and what she did to Ali (as). So Ammaar said: 'O Ameerul Momineen you leave talking about her because she is your mother.' He [Ali (as)] stopped talking about her and started another matter. Then he [Ali (as)] returned towards mentioning her and said stronger things than before. Ammaar said again: 'O Ameerul Momineen you leave talking about her. She is your mother.' Then he [Ali (as)] turned away from talking about her, but returned to it third time and said even stronger matter than the second time. Then Ammaar said: 'O Ameerul Momineen keep away from her because she is your mother.' So he (as) said: 

"Never! I am with Allah. I do not care about those who oppose Allah. Surely Allah has tested you through your mother (Ayesha), so it becomes known whether you are with him or with her."

[Source: Kitab Sulaym Ibn Qays al-Hilaali Hadees-67]

Imam Ali (as) reply to letter sent by Muawiya (la) on the day of siffeen:

By my life, O Muawiya, if I pray for mercy on you or on talha and zubays then my praying for mercy and forgiveness will not be so that falsehood becomes truth, but Allah(swt) will turn my prayer for mercy and forgiveness for you into curse and punishment. You Talha and Zubayr are not less oppressive and your sins are not small, bidat(innovation) and miguidance is not valueless in comparison to those who made a way for you for it, and your companion whose blood you want to avenge and the person who made it easy for you to oppress us Ahlebait(as) and the two people who made you ride on your backs...........

[Source: Kitaab-e-Sulaym ibn Qays al Hilaali, Hadees 25]

Imam Ali(as) said:
 
By God, the Imams (Abu bakr, Umar and Usman) before me have done such big actions in which they have intentionally opposed the Holy Prophet(saww) so if I prepare people to leave them(actions) and remove things from that place and bring them to how it used to be at the time of Holy Prophet(saww), then my army would separate from me until no one will remain in my army apart from myself and my these few shias who know my merits and Imamat through Allah's(swt) Book and the tradition of His Prophet(saww), not through anything else.
 
Do you see that if I order that Maqaam-e-Ibrahim is brought to that place where the Holy Prophet(saww) had kept it and Fadak is returned to the inheritors of Fatema(sa) and bring the Saa and Mudd back to the weight it was during the time of the Holy Prophet(saww) and give those lands to the inheritors like the Holy Prophet(saww) had done, and if I demolished the mosque and gave the house of Ja'far ibn Abi talib back to his inheritors and change the decisions that the ones before me made oppressing and return the land of Khyber that was divided and if I destroy the register of gifts and start giving in the manner that the Holy Prophet(saww) used to give and I donot let in wander around the rich ones and imprison the children of Bani Taghlab and order people not to pray in congregation in the month of Ramazan (Taraaveeh) except for obligatory prayers, then some people who are in the army and with me will fight and speak loudly "O Ahle Islam" and say: You have changed the sunna of Umar and have stopped us from praying for the pleasure of Allah(swt) during the month of Ramazan" until I am scared some people from my army will start violent demostrations.
 
I am saddened that after the Prophet(saww) of this Ummah I have seen some matters in this Ummah - separation, obedience of Imams who misguided and obedience of those who called towards hell.
 
[Source: Kitaab-e-Sulaym ibn Qays al-Hilaali, Hadees 18]

Imam Ali(as) said:

It is astonishing that the unworthy people of Syria accept what Amr ibn Aas says and confirm it when his talks and his lies and his lack of fear of Allah(swt) has reached that stage where he is accusing the Holy Prophet(saww), when the Holy Prophet(saww) has cursed him 70 times and has cursed his companions towards whom he has called people at many places. the is when he had said 70 verses in which he had abused the Holy Prophet(saww). At that time Holy Prophet(saww) had said: O Allah(swt), I donot say verses nor do I consider them halaal. You curse him and Your angels curse him for every verse, such a curse that remains in his descendants until the Day of Judgement.

Then after Ibrahim, the son of Holy Prophet(saww), passed away, he (Amr ibn Aas) stood up and said: Mohammad has become childless and now he will not have any descendants and I keep most enmity towards him and abuse him.

So Allah(swt) revealed a verse:
Surely your enemy is the one who shall be without posterity. Sura Kausar, verse 3

From this ummah, what I have seen from its liars and hypocrites, ofcourse I can see those reciters who are weak and are Mujtahids(ie. are putting in a lot of effort)have narrated his (Amr's) tradition and confirm him and present his lies as argument in opposition of us Ahlebait(as). Am I saying that Abu Bakr and Umar are the best of all in this Ummah? Is I wanted I would also name the third one. By God, what he has said about Ayeshah and her father is for nothing else except to please Muawiyah, and he has pleased him at the expense of displeasing Allah(swt).

And the tradition that he thinks he heard from me, Never! (ie it is not from me). By Him who separated the seed and created human being, He knows that this man attributed lies to me and Allah(swt) has also not hears it from me either publicly or secretly.

O Allah(swt), send your curse on Amr and Muawiyah because they both have stopped from Your Way and these two have attributed a lie to You Book and Your Prophet and these two have degraded Your Prophet and attributed a lie to Your Messenger and myself.

[Source: Kitaab-e-Sulaym ibn Qays al-Hilaali, Hadees 22]

Imam Ali (as) said that Holy Prophet(sawws) said:

People will pay allegiance to Abu Bakr in the shade of Bani Sa’dah , when they will quarrel through my right and authority. After that they will come to the mosque and the first person that will pay allegiance to him on my pulpit will be Iblees who will come in the form of old man and say so and so. After that he will go out and gather his companions, Satan and Iblees. They will all go into his prostration and say: O my lord and almighty , you are the one who made Adam come out of Heaven and said which community is it that which will not deviate after the death of their Prophet? Never – You though that I will not be able to manipulate them (and I will have no ways). Now how do you people find me with what I did with them when they left Allah’s obedience and the command of their Prophet, and this is what Allah has said:

“ And certainly the Shaitan found true his conjecture concerning them, so follow him, except a party of the believers.” (Sura-e-Saba, Ayat 20)

Iblees made his thought a true action and people obeyed him except a few faithful.
 
[Source: Kitaab-e-Sulaym ibn Qays al-Hilaali, Hadees 24]


Imam Ali(as) said:
 
I went to the Messenger of Allah(saww) and I saw Abu Bakr and Umar with Him (The Prophet was sitting with Ayesha). I went and sat between the Messenger of Allah(saww) and Ayesha. Ayesha said to Me, "Did you not find any room anywhere else except between the Prophet(saww) and me?

The Messenger of Allah(saww) said: Be quiet! O Ayesha! Donot hurt Me by hurting Ali! He is my brother in the Hereafter. Ali is the commander of believers. On the day of judgement Allah(swt) will place Ali on Siraat and Ali will take his followers to Paradise and his enemies to Hell.
 
[Source: Amaali of Sheikh Tousi, Vol 1, Pg 296, Basharat ul Mustafa Le Shiyyat e Murtuza, Chapter 3, Hadees 51]


Hasan bin Ali(as) was asked whether the following verse was general or if it referred to a specific group.

 

"O you who believe! Safeguard yourselves with full awareness of Allah's laws with reverence due to Him, and do not die but as those who have surrendered to Him" (3:102).

Hasan bin Ali(as) replied:

"This verse was revealed about a specific group of people but it is also a general remark, which was then scaled down in the following verse, 'So safeguard yourselves as much as you can" (64:16).

The people asked, "O son of the Messenger of Allah, who are those specific people?"

Abi Mohammad(as) scratched the ground for a while. Then he looked up and then he lowered his head.

Then he raised his head and said:

When this verse came down, "Say (O Mohammad): 'I do not ask of you any recompense for it (the toils of the prophethood) except love of my relatives" (42:23), people said that this was not revealed from Allah, and the Prophet(saww) had just said this to elevate the status of his cousin. And they said this out of their hatred and jealousy for the family of the Prophet. So Allah said, "Or do they say: 'He has forged a lie against Allah?' Had Allah willed, He would have sealed your heart. Allah blots out falsehood and proves the truth by His words. Verily, He knows whatsoever is inside the breasts" (42:24).

The Messenger of Allah(saww) was grieved by peoples words and he knew that their hatred and jealousy toward his family would continue. As a result, this verse was revealed, "Indeed We know that certainly that which they say grieves you, but verily it is not you they belie, it is the signs of Allah the wrong-doers deny" (6:33).

And when this verse came down, "O Mohammad! Deliver what has been sent down to you from your Lord" (5:67), the Prophet(saww) said on the Day of Ghadeer, 'Of whomsoever I am his master, this Ali is his master. O Allah! Befriend his friends and antagonize those who antagonize him."

When they heard that, hatred and jealousy filled their hearts, and one of them told his friend, "We need to decide who will be in charge after the Prophet and we need to make sure this (Caliphate) will never be given to the family of the Prophet."

So Allah revealed to the Messenger, "Whoever changes the bounty of Allah after it has come to him, then, Allah is severe in requiting evil" (2:211). And then this verse was revealed, "O you who believe! Safeguard yourselves with full awareness of Allah's laws with reverence due to Him, and do not die but as those who have surrendered to Him. And hold fast, all of you together, to the cord of Allah, and do not become disunited" (3:102-103) "and do not be like those who became disunited, and disagreed among themselves after clear evidence had come to them; and these! For them is a great torment" (3:105).

After the Prophet's death, they followed their own desires about the family of the Prophet and fulfilled their promise to each other (to take the Caliphate away from the family of the Prophet). They breached Allah's verses in His book and His signs, they violated the successor of His Messenger and the family of the Prophet and ignored them, as if they did not know otherwise.

 

[Source: Basharat ul Mustafa Le Shiyyat e Murtuza, Chapter 6, Hadees 2 ]


 

Imam Mohammad Baqir(as) said:

 

When the Commander of the Believers, Ali Bin Abi Taleb(as), came back from the Battle of Nahrawan to Kura, he heard that Muawiya had been cursing and insulting him and was killing his Shia. So he gave a speech in which he started by praising Allah and by sending Salawat to the Prophet. He mentioned the blessings that Allah had bestowed on His Prophet and on him.

Then he said:

If it was not for this verse in the Qur'an, I would not mention what I am about to say. Allah says, "Keep recounting (make mention of) the bounties of your Lord"(93:11). O Allah, praise is only for You, for Your countless blessings and Your unforgettable favours.

O people! I have heard the news (of Muawiya's behavior) and I can see that my death is approaching and that you are ignoring my status.

O people! I leave behind that which the Prophet(saww) left for you, the Qur'an and my family, which is the family of the Guide to Survival, the last of the prophets, and the Master of Nobility, Prophet Mohammad(saww).

O People! You will not hear this after me except from a liar. I am the brother of the Messenger of Allah(saww) and his cousin. I am the sword of his revenge and his pillar of intense strength and support.

I am the round molar of Hell and I am its fierce teeth.

I am the supporter of orphans.

I am the taker of souls.

I am Allah's strength that cannot be suppressed.

I am the disputer of wrong.

I am the killer of knights.

I am the destroyer of KUFR (disbelief).

I am the son in law of the best of all creations.

I am the master of all of the successors and I am the heir of the best of the prophets.

I am the door of the city of knowledge.

I am the keeper of the knowledge of the Messenger of Allah(saww) and I am his heir.


I am the husband of Batool, the Master of All of the Worlds' Women, Fatema, the pure, the pious, the guided, the benevolent, the love of the love of Allah (the Prophet(saww)), the best of his progeny, and the flower of the Messenger of Allah(saww). His (Prophet) grandsons are the best of grandsons and my sons are the best of sons.

Is there anyone who can deny this?

Where are the Muslims who believe in Qur'an?

My name in the Bible is "ILIYA," and in the Torah is "BARI," and in the Psalter is "ERI." Indians know my name as "KAABER," Romans know me as "BIT'RISA," Persians know me as "JOBEIR," Turks know me as "TABIR," blacks know me as "HEYTAR," priests know me as "BUSI," Abyssinians know me as "BITRIK," my mother knows me as "HEYDARA," my nurse knows me as "MAYMOUN," Arabs know me as "ALI" Armenians know me as "FAREEQ," and my father knows me as "Z'AHEER."

Beware that I am the special one in the Qur'an with many names. Do not change these or you will lose your religion.

Allah says, "Fear Allah and be with the truthful ones" (9:119). I am the truthful one.

I am the muezzin in this life and in the Hereafter, as Allah says, "Then a muezzin between them will say, 'The curse of Allah be on the unjust' (7:44)." I am that muezzin.

And Allah says, "An announcement from Allah and His messenger" (9:3). I am that announcernent.

And Allah says, "Verily Allah is with those who do good" (29:69). I am the one who does good.

And Allah says, "Verily there is a reminder in this for whosoever has a heart" (50:37). I am the one who has a heart.

And Allah says, "Those who remember Allah standing, sitting, and reclining" (3:191). I am the one who remembers.

And Allah says, "On the heights shall be men who know them all by their marks" (7:46). Those men are my uncle (Hamza), my brother (laafar), my cousin (the Prophet(saww)), and I.

I swear to Allah, the creator of seeds, that Hell will not touch any of our lovers, and none of those who hate us will enter Paradise.

Allah says, "He is who has created man from water, and made for him a relationship and son-itplaw"(25:54). I am that son-in-law.

Allah says, "It might be retained by the retaining ears" (69:12). I am the retaining ear.

Allah says, "A man wholly belonging to one man" (39:29). I am that man for the Prophet(saww).

Mahdi is from my sons.

I have been made your test. The hypocrite is exposed through his hatred for me, and Allah tests the believers with my love.

The Prophet(saww) promised me, "O Ali, no one loves you but a believer, and no one hates you but a hypocrite."

I am the owner of the flag of the Prophet(saww) in this life and in the Hereafter.

On the Day of Judgement, the Messenger of Allah(saww) will precede me, and I will precede my Shia. I swear to Allah that none of my Shia will be thirsty and none of them will be scared (on the Day of Judgement).

I have authority on my Shia, and Allah has authority on me.

Those who love me, love someone who loves Allah. Those who hate me, hate someone who loves Allah.

I have heard that Muawiya has insulted and cursed me! O Allah! Increase Your punishment on him and descend the curse on the one who deserves it, Ameen. O Lord of the Worlds, Lord of Isma'eel, and the sender of Ibrahim, You are Glorious.

Then he (Imam Ali(as)) came down from the platform and he never addressed the public like that again for the rest of his life, which came to an end when Ibn Moljam (may Allah's curse be on him) killed him.

 

[Source: Basharat ul Mustafa Le Shiyyat e Murtuza, Chapter 1, Hadees.18 / Maani Al-Akhbar, Pg. 59]