Hadith 1:

Part of a narration as narrated from Imam Musa Kazim (عليه السلام):

 قال: فقال : لما كان اليوم الّذي ثقل فيه وجع النبي صلى‌ الله‌ عليه‌ وآله وخيف عليه فيه الموت

فقال يا عليّ ، ادن منّي ، فدنا منه ، فأخذ بيد فاطمة عليها‌السلام فوضعها على صدره طويلا ، وأخذ بيد عليّ بيده الأخرى

فلما أراد رسول الله صلى‌ الله‌ عليه‌ وآله الكلام غلبته عبرته فلم يقدر على الكلام ، فبكت فاطمة ـ بكاء شديدا ـ وعليّ والحسن والحسين عليهم‌ السلام لبكاء رسول الله صلى‌ الله‌ عليه‌ وآله

When the day came when the Prophet's (صلى الله عليه وآله) illness worsened and it was feared that He would die ... 

The Prophet (صلى الله عليه وآله) said, "O Ali (عليه السلام) come close to me, so Imam Ali (عليه السلام) came close and the Prophet took the hand of Fatimah (عليها السلام) and placed it on His chest and took the hand of Ali (عليه السلام) with His other hand."

When the Prophet (صلى الله عليه وآله) intended to speak He was overcome by crying/tears and was not able to speak anything. So Fatimah (عليها السلام) cried intensely and Ali, Hasan & Husain (عليهم السلام) cried due to the crying of the Prophet (صلى الله عليه وآله)"

ويدها في يده ، فوضعها في يد عليّ عليه‌ السلام ، وقال له : يا أبا الحسن هذه وديعة الله ووديعة رسوله محمّد عندك ، فاحفظ الله واحفظني فيها ، وإنّك لفاعل يا عليّ

The Prophet (صلى الله عليه وآله) then placed the hand of Fatima (عليها السلام) in the hand of Imam Ali (عليه السلام) and said, "O Abal Hasan ع, this is the trust (Amanah) of Allah (عز وجل) and the trust of His Prophet (صلى الله عليه وآله) with You, so protect it. And surely You will do it O Ali (عليه السلام)"

يا عليّ ، ويل ( لمن ظلمها ، وويل ) لمن ابتزّها حقّها ، وويل لمن انتهك حرمتها ، وويل لمن أحرق بابها ، ( وويل لمن آذى جنينها ، وشجّ جنبيها ) ، وويل لمن شاقّها وبارزها

"O Ali (عليه السلام) - Woe be upon those who oppresses Her and woe be upon those who snatch Her rights and woe be upon those who violate Her esteem/respect and woe be upon those who burn Her door and woe be upon those who hurt her unborn child and break/fracture Her side near the ribs and woe be upon those who troubled Her & came to fight her."

[Source: Turf - Sayed ibn Tawus, Pg. 167 / Bihar al-Anwar, Vol. 22, Pg. 484]

Hadith 2:

كتاب الطرف للسيد علي بن طاووس نقلا من كتاب الوصية للشيخ عيسى بن المستفاد الضرير، عن موسى بن جعفر، عن أبيه (عليهما السلام) قال: لما حضرت رسول الله (صلى الله عليه وآله) الوفاة دعا الانصار وقال … ألا إن فاطمة بابها بابي وبيتها بيتي، فمن هتكه فقد هتك حجاب الله "، قال عيسى: فبكى أبو الحسن (عليه السلام) طويلا، وقطع بقية كلامه وقال: هتك والله حجاب الله، هتك والله حجاب الله، هتك والله حجاب الله يا امه صلوات الله عليها

From" Kitab al-Turf" of Sayed ibn Taoos quoting from "Kitab al-Wassiyah of Shaikh Isa bin al-Mustafaad" from Imam Musa bin Jafar al-Kazim (عليه السلام) from is Father (عليه السلام):

"When Prophet Mohammad (صلى الله عليه وآله) was about to die, He called the Ansaar's and said, ... 

"Indeed the door of Fatema (عليها السلام) is My door, and Her house is My house. So whoever disgraces it has disgraced the Hijaab (veil/covering) of Allah (عز وجل)."

The narrator Isa then says, "Abu al-Hasan Imam Kazim (عليه السلام) then cried for long and cut of rest of his speech and said, "By Allah the Hijaab of Allah was torn apart, By Allah the Hijaab of Allah was torn apart, By Allah the Hijaab of Allah was torn apart, O My Mother (صلوات الله عليها)..."

[Source: Bihar al-Anwar, Vol. 22, Pg. 476-477 / al-Wasiyyah of bin al-Mustafaad, Pg. 74-75]

Hadith 3: 

Who witnessed against Fatemah Zahra (sa) in the matter of inheritance?

وعنهما ، عن حنّان بن سدير قال : سأل صدقةُ بن مسلم أبا عبدالله عليه‌السلام ـ وأنا عنده ـ فقال : من الشاهد على فاطمة بأنها لا ترث أباها؟ فقال : شهدت عليها عائشة وحفصة ورجل من العرب يقال له : أوس بن الحدثان ، من بني نضر. شهدوا عند أبي بكر بأن رسول الله صلى‌ الله‌ عليه‌ وآله قال : لا اُورث. فمنعوا فاطمة عليها‌ السلام ميراثها من أبيها صلى الله عليه وآله

From Hanan bin Sadeer who said, Sadaqah bin Muslim asked Abu Abd-Allah Imam Sadiq (عليه السلام) while I was with him,

"Who witnessed against Fatema (عليها السلام) that She does not inherit from Her Father?"

Imam (عليه السلام) said, "Aishah, Hafsah and man called Aus bin Hadasan from the tribe 'Bani Nadhr' testified in front of Abu Bakr that the Prophet (صلى الله عليه وآله) said, "I am not inherited", and so they denied Fatemah (عليها السلام) Her inheritance from Her Father (صلى الله عليه وآله)."

[Source: Qurb al-Asnaad, Pg. 99, Hadith. 335]

Hadith 4:

From a long hadith as narrated from Abu Abd-Allah Imam Sadiq (عليه السلام) regarding the Journey of the Prophet (صلى الله عليه وآله) to the heavens (Meraj):

Allah (عز وجل) says to the Prophet (صلى الله عليه وآله):

وأما ابنتك فتظلم وتحرم ويؤخذ حقها غصبا الذي تجعله لها، وتضرب وهي حامل، ويدخل عليها وعلى حريمها ومنزلها بغير اذن، ثم يمسها هوان وذل ثم لا تجد مانعا، وتطرح ما في بطنها من الضرب وتموت من ذلك الضرب

"As for your daughter, She will be oppressed and deprived, Her rights will be taken away forcefully which You had granted to Her. She will be beaten while bearing Her child. They will come to Her, enter Her sacred place & enter Her home without permission. She will face insult & humiliation and She will find no one to stop it. She will suffer a miscarriage because of the beating (darb) and She will die as a result of that beating."

[Source: Kamil al-Ziyarat, Pg. 548]

Hadith 5:

From a long Hadith narrated in the book of Sulaym bin Qays describing the events after the passing away of Prophet Muhammad (صلى الله عليه وآله):

فقالت فاطمة عليها السلام: يا عمر، ما لنا ولك ؟ فقال: افتحي الباب وإلا أحرقنا عليكم بيتكم. فقالت: (يا عمر، أما تتقى الله تدخل على بيتي) ؟ فأبى أن ينصرف. ودعا عمر بالنار فأضرمها في الباب ثم دفعه فدخل فاستقبلته فاطمة عليها السلام وصاحت: (يا أبتاه يا رسول الله) فرفع عمر السيف وهو في غمده فوجأ به جنبها فصرخت: (يا أبتاه) فرفع السوط فضرب به ذراعها فنادت: (يا رسول الله، لبئس ما خلفك أبو بكر وعمر)

Then Fatimah (عليها السلام) said, “O Umar, what do We have to do with you?”

Umar said, “Open the door or else we will burn your house upon you.”

Fatimah (عليها السلام) said, “O Umar, are you not afraid of Allah, you are entering My house?”

Umar refused to leave, and he asked for fire and set the fire in the door and pushed the door and entered the house, so Fatimah (عليها السلام) came in front of him and screamed saying, ‘O Father, O Prophet of Allah’. 

Then Umar raised his sword while it was in the cover, he hit Her on the side. So, Fatimah (عليها السلام) cried saying, ‘O Father’. Then Umar raised his whip and hit Her on the arm, so She called out, ‘O Prophet of Allah, how evil Abu Bakr & Umar have been after You.’ 

[Source: Kitab Sulaym bin Qays, Hadith. 4]

Hadith 6:

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ الْجُعْفِيِّ عَنْ أَبِي جَعْفَرٍ وَأَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالا إِنَّ فَاطِمَةَ (عليها السلام) لَمَّا أَنْ كَانَ مِنْ أَمْرِهِمْ مَا كَانَ أَخَذَتْ بِتَلابِيبِ عُمَرَ فَجَذَبَتْهُ إِلَيْهَا ثُمَّ قَالَتْ أَمَا وَالله يَا ابْنَ الْخَطَّابِ لَوْ لا أَنِّي أَكْرَهُ أَنْ يُصِيبَ الْبَلاءُ مَنْ لا ذَنْبَ لَهُ لَعَلِمْتَ أَنِّي سَأُقْسِمُ عَلَى الله ثُمَّ أَجِدُهُ سَرِيعَ الاجَابَةِ

Narrated that Abu Abd-Allah Imam Sadiq (عليه السلام) said,

"When they did what they did, Fatimah (عليها السلام) grabbed Umar by his collar and pulled him towards herself and said, “By Allah, O son of al-Khattab, had I not disliked that affliction befalls those who have no fault, you would have known that I would swear upon Allah (i.e. pray for punishment upon Umar & his men) and then I would find him very quick to answer."

[Source: al-Kafi, Vol. 1, Pg. 460]

On this hadith Allamah Majlisi comments saying:

ضمير« أمرهم » لأبي بكر وعمر وأصحابهما« ما كان » أي من دخولهم دار فاطمة بأمر الملعونين قهراوإخراج علي إلى بيعة أبي بكر

"What they did" refers to Abu Bakr, Umar and their men forcefully entering the house of Fatimah (عليها السلام) by the order of the 2 curses ones and bringing out Imam Ali (عليه السلام) for Bayyah (allegiance) of Abu Bakr"

[Source: Mir’at al-Uqool, Vol. 5, Pg. 342]

Hadith 7:

حَدَّثَنِي أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيُّ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي‌ أَبُو عَلِيٍّ مُحَمَّدُ بْنُ هَمَّامِ بْنِ سُهَيْلٍ (رَضِيَ اللَّهُ عَنْهُ)، قَالَ: رَوَى أَحْمَدُ ابْنُ مُحَمَّدِ بْنِ الْبَرْقِيِّ، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ الْقُمِّيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ‌، عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ، عَنِ ابْنِ مُسْكَانَ، عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ (عَلَيْهِ السَّلَامُ)، قَالَ

وَلَدَتْ فَاطِمَةُ (عَلَيْهَا السَّلَامُ) فِي جُمَادَى الْآخِرَةِ، يَوْمَ الْعِشْرِينَ مِنْهُ، سَنَةَ خَمْسٍ وَ أَرْبَعِينَ مِنْ مَوْلِدِ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)

وَ أَقَامَتْ بِمَكَّةَ ثَمَانَ سِنِينَ، وَ بِالْمَدِينَةِ عَشْرَ سِنِينَ، وَ بَعْدَ وَفَاةِ أَبِيهَا خَمْسَةً وَ سَبْعِينَ يَوْماً

وَ قُبِضَتْ فِي جُمَادَى الْآخِرَةِ يَوْمَ الثَّلَاثَاءِ لِثَلَاثٍ خَلَوْنَ مِنْهُ، سَنَةَ إِحْدَى عَشْرَةَ مِنَ الْهِجْرَةِ

وَ كَانَ سَبَبُ وَفَاتِهَا أَنَّ قُنْفُذاً مَوْلَى عُمَرَ لَكَزَهَا بِنَعْلِ السَّيْفِ‌ بِأَمْرِهِ، فَأَسْقَطَتْ مُحَسِّناً وَ مَرِضَتْ مِنْ ذَلِكَ مَرَضاً شَدِيداً، وَ لَمْ تَدَعْ أَحَداً مِمَّنْ آذَاهَا يَدْخُلُ عَلَيْهَا وَ كَانَ الرَّجُلَانِ مِنْ أَصْحَابِ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) سَأَلَا أَمِيرَ الْمُؤْمِنِينَ أَنْ يَشْفَعَ لَهُمَا إِلَيْهَا، فَسَأَلَهَا أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلَامُ) فَأَجَابَتْ، فَلَمَّا دَخَلَا عَلَيْهَا قَالا لَهَا: كَيْفَ أَنْتِ يَا بِنْتَ رَسُولِ اللَّهِ؟

قَالَتْ: بِخَيْرٍ بِحَمْدِ اللَّهِ

ثُمَّ قَالَتْ لَهُمَا: مَا سَمِعْتُمَا النَّبِيَّ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) يَقُولُ: «فَاطِمَةُ بَضْعَةٌ مِنِّي، فَمَنْ آذَاهَا فَقَدْ آذَانِي، وَ مَنْ آذَانِي فَقَدْ آذَى اللَّهَ»؟ قَالا: بَلَى

قَالَتْ: فَوَ اللَّهِ، لَقَدْ آذَيْتُمَانِي

قَالَ: فَخَرَجَا مِنْ عِنْدِهَا وَ هِيَ سَاخِطَةٌ عَلَيْهِمَا

Narrated through a chain of trustworthy & reliable narrators that Abu Abd-Allah Imam Sadiq (عليه السلام) said,

"Fatima (عليها السلام) was born on the 20th of Jamadi al-Aakhira, 45 years after the birth of the Prophet (صلى الله عليه وآله)."

"She resided in Makkah for eight years, and in Madinah for ten years, and lived for seventy-five days after the death of her Father. And she passed away on Tuesday the 3rd of Jamadi al-Aakhira in the eleventh year of Hijrah."

"And the reason for Her death is that Qunfudh, slave of Umar, hit Her with the bottom of the sheath of the sword by the order of his master (i.e., Umar), so She miscarried Muhsin. She fell seriously sick because of that incident, and She did not let anyone who harmed her to meet Her."

"Two men (Abu Bakr and Umar) from among the companions of the Prophet (صلى الله عليه وآله) requested Amir al-Momineen (عليه السلام) to intercede on their behalf with Her. He requested Her, and She agreed. When they entered, they asked her, "O Daughter of the Messenger of Allah (صلى الله عليه وآله)! How are you doing?"

She said, "Well, all Praise is due to Allah."

Then She said to them, "Did you not hear the Prophet (صلى الله عليه وآله) say, ‘Fatima (عليها السلام) is part of Me; whoever harms Her, harms me, and whoever harms Me harms Allah?"

They both said, "Yes". 

She said, "By Allah! You both have harmed Me."

They both went out while She was still angry with them.

[Source: Dalail al-Imamah, Pg. 134-135]

Hadith 8:

 حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا أحمد بن إدريس ومحمد بن يحيى العطار جميعا، عن محمد بن أحمد بن يحيى بن عمران الاشعري، قال: حدثنا أبو عبد الله الرازي، عن الحسن بن علي بن أبي حمزة، عن سيف بن عميرة، عن محمد بن عتبة، عن محمد بن عبد الرحمن، عن أبيه، عن علي بن أبي طالب (عليه السلام)، قال: بينا أنا وفاطمة والحسن والحسين عند رسول الله (صلى الله عليه وآله)، إذا التفت إلينا فبكى، فقلت: ما يبكيك يا رسول الله؟ فقال: أبكي مما يصنع بكم بعدي. فقلت: وما ذاك يا رسول الله؟ قال: أبكي من ضربتك على القرن، ولطم فاطمة خدها، وطعنة الحسن في الفخذ، والسم الذي يسقى، وقتل الحسين. قال: فبكى أهل البيت جميعا، فقلت: يا رسول الله، ما خلقنا ربنا إلا للبلاء! قال: ابشر يا علي، فإن الله عز وجل قد عهد إلي أنه لا يحبك إلا مؤمن، ولا يبغضك إلا منافق

Narrated that Ali ibn Abi Talib (عليه السلام) said,

"While, I, Fatimah and al-Hasan and al-Husayn (عليهم السلام) were with the Messenger of Allah (صلى الله عليه وآله), suddenly He turned His face towards Us and started crying."

I said: "Why do you weep, O Messenger of Allah (صلى الله عليه وآله)? 

He said: "I weep because of what will be done to You all after Me."

I said: "And what is that, O Messenger of Allah (صلى الله عليه وآله)?"

He said: "I weep over You being hit on the head and the slapping of Fatima (عليها السلام) on her cheek and the stabbing of al-Hasan (عليه السلام) in the thigh and the poison which he will be made to drink and the killing of al-Husayn (عليه السلام)."

He said: "So, the Ahl al-Bayt (عليهم السلام) all wept together."

Then I said: "O Messenger of Allah (صلى الله عليه وآله)! Our Lord did not create Us except for trial." 

He said: "Rejoice, O Ali (عليه السلام), for Allah has commited to Me that none shall love You except a believer and none shall hate You except a hypocrite."

[Source: al-Amali, Shaikh Sadooq, 28th Assembly, Hadith. 2]

Hadith 9:

Part of a long hadith as narrated from Prophet Muhammad (صلى الله عليه وآله):

وإني لما رأيتها ذكرت ما يصنع بها بعدي، كأني بها وقد دخل الذل بيتها، وانتهكت حرمتها، وغصبت حقها، ومنعت إرثها، وكسر جنبها ، وأسقطت جنينها، وهي تنادي: يا محمداه، فلا تجاب، وتستغيث فلا تغاث

"When I saw Her (i.e. Fatima عليها السلام), I remembered what would happen to Her after Me. It is as if I am with Her, as disgrace enters Her home, and Her sanctity/respect is violated, and Her right is taken away, and She is prevented from Her inheritance, and Her side (rib) is broken, and Her fetus is miscarried as She calls, O Muhammad (ص) and She is not answered and She calls for help but is not helped."

فتكون أول من يلحقني من أهل بيتي، فتقدم علي محزونة مكروبة مغمومة مغصوبة مقتولة، فأقول عند ذلك: اللهم العن من ظلمها، وعاقب من غصبها، وأذل من أذلها، وخلد في نارك من ضرب جنبها حتى ألقت ولدها، فتقول الملائكة عند ذلك: آمين

"So She will be the first one to join Me from My family. She will come to Me grieving, distressed, sorrowful, robbed, and killed. At that, I will say, ‘May Allah curse those who oppressed Her, and punish those who robbed Her, and humiliate those who humiliated Her, and make him remain in fire forever who hit her side (rib) and caused Her miscarriage.’ At that, the angels will say 'Amen.'"

[Source: al-Amali by Shaikh Sadooq, Assembly 24, Hadith 2]

Hadith 10:

Narrated that Imam Hasan ibn Ali (عليه السلام) gave a speech when signing the peace treaty with Muawiya and below is a section of what the Imam said,

 غَيْرَ أَنَّا لَمْ نَزَلْ أَهْلَ الْبَيْتِ مخيفين [مَخُوفِينَ‌] مَظْلُومِينَ مُضْطَهَدِينَ مُنْذُ قُبِضَ رَسُولُ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)، فَاللَّهُ بَيْنَنَا وَ بَيْنَ مَنْ ظَلَمَنَا حَقَّنَا، وَ نَزَلَ عَلَى رِقَابِنَا، وَ حَمَلَ النَّاسَ عَلَى أَكْتَافِنَا، وَ مَنَعَنَا سَهْمَنَا فِي كِتَابِ اللَّهِ [مِنَ الْفَيْ‌ءِ] وَ الْغَنَائِمِ، وَ مَنَعَ أُمَّنَا فَاطِمَةَ إِرْثَهَا مِنْ أَبِيهَا

"However, since the death of the Messenger of Allah (صلى الله عليه وآله), We – The AhlulBayt (عليهم السلام), have been constantly afraid, oppressed, and persecuted. Allah is (the judge) between Us and those who have wronged Us in Our rights, those descended upon Our necks and placed the people on Our shoulders. They have prevented Us from Our share in the Book of Allah from the spoils of war and the booty and have prevented Our Mother Fatima (عليها السلام) from Her inheritance from Her Father."

[Source: al-Amali, Shaikh Tusi, Pg. 566]

Hadith 11:

From the words of Fatema Zahra (عليها السلام) remembering the oppression she faced after the passing away of Prophet Muhammad (صلى الله عليه وآله):

صُبَّتْ عَلَيَّ مَصَائِبُ لَوْ أَنَّهَا .. صُبَّتْ عَلَى الْأَيَّامِ صِرْنَ لَيَالِيَا

قَدْ كُنْتُ ذَاتَ حِمًى بِظِلِّ مُحَمَّدٍ .. لَا أَخْشَ مِنْ ضَيْمٍ وَ كَانَ حِمًا لِيَا

فَالْيَوْمَ أَخْشَعُ لِلذَّلِيلِ وَ أَتَّقِي‌ .. ضَيْمِي وَ أَدْفَعُ ظَالِمِي بِرِدَائِيَا

فَلَأَجْعَلَنَّ الْحُزْنَ بَعْدَكَ مُؤْنِسِي‌ .. وَ لَأَجْعَلَنَّ الدَّمْعَ فِيكَ وِشَاحِيَا

"Calamities have been poured on me, were they poured on days, they would become nights.

In the shade of Muhammad, I enjoyed all protection, I feared no oppression, and he was my beauty.

But now I surrender to the lowly and fear I am done Injustice, pushing away my oppressor with only my cloak (ridaa).

So, I shall after you let grief be a companion for me, and my tears for You will be my dress/adornment."

[Source: Manaqib Aal-e-Abi Talib, Vol. 1, Pg. 242]